Making Colored Candle Flames

Have you ever wanted to color the flames of your candles? Ive received several questions about how this might be achieved, including the following email: Hi, I just posted this question to the forum but I am also interested in your take on it. I read the article about colored fire and decided to try to make a candle with a color flame! First I tried dissolving the chems you suggested in the article (such as cupric chloride) into water until it was fully concentrated, and soaking some wicks overnight. After drying the wicks I found that on their own they do burn with a pretty flame (well, some of the chemicals), but once I tried adding wax to the mixture the natural color of the wax burning completely  took away any desired effects. Next I tried grinding up the chems into a fine powder and mixing as uniformly as possible with the wax. This was also unsuccessful and resulted in sporadic and weak color at best and often wouldnt even stay lit. Even when I could keep the particles from sinking to the bottom of the molten wax, they still [do] not burn correctly. I am convinced that in order to make a functioning candle with a color flame it is necessary to fully dissolve the salts and minerals listed in the article into the wax. Obviously the salts do not naturally dissolve and this got me thinking that maybe an emulsifier is necessary? Does that make sense? Thanks! If making colored candle flames was easy, these candles would likely be available for sale. They are, but only when the candles burn liquid fuel. I would think you could make an alcohol lamp that burns a colored flame by attaching a wick to an alcohol lamp filled with fuel containing metal salts. The salts could be dissolved in a small amount of water, which would be mixable in alcohol. Some salts dissolve directly in alcohol. Its possible something similar could be achieved using fuel oil. Im not sure a wax candle would ever work as well. Soaking the wick will produce a colored flame, much as if you burned paper or wood that has been soaked with metal salts, but the wick of a candle burns very slowly. Most of the flame results from the combustion of vaporized wax. Has anyone tried making candles with colored flames? Do you have any suggestions for the reader who sent this e-mail or any tips about what will/wont work? Comments Tom  says: I too tried using paraffin wax but to no avail. I searched around and US patent 6921260 is probably the best description on the previous art and its own design, careful reading of the patent reveals that it should be possible to make colored flame candles at home if you know what you’re doing. Arnold  says: There is an old pdf article dated Dec 26, 1939 entitled Colored Flame Candle. In it William Fredericks used petroleum jelly as a fuel source with the mineral salt suspended in it. Although I haven’t built the whole project, I did suspend copper chloride in petroleum jelly, and it burned very nicely. A nice blue flame. You have to play with the ratios. As I see it, there are two approaches. A. Drill an existing candle from the top, and fill the hole with warmed jelly, or B. Follow the instructions in the article by building a candle around an inner core of jelly. But I was asked a question which I need to answer: Is breathing the smoke of colored flame candles healthy? i.e. copper, strontium, potassium Perhaps we can put our heads together on this project. I would like to get the colored flame candle project started. I saw that you have tried some things, but found they didn’t work. I would ask you not post this information yet. I would rather think this through with you and present the final project, rather than to publish the raw thinking of it. On the net I have found very chemically complicated candles (ethanolamine etc.) I mixed copper I chloride with petroleum jelly, put a wick in it, and it burned very nicely blue. There was some moisture there, so it did stink a bit. I read in one of the patent papers online that one of the problems is the amount of carbon particles in a candle flame. The suggestion was to use a palladium, vanadium or platinum chloride as a catalyst/accelerant (absorbing a small amount of this material on the wick) to increase the temperature. Not exactly cheap or readily available. But supposedly the orange flame is gone. The other alternative is to burn smaller chain organic compounds, like citric acid or benzoic acid. I haven’t tried these. Faerie flames advertises their candles are not paraffin, but crystals. Perhaps you have some ideas on other smaller molecules. I find that alcohol flames color very nicely, but paraffin is just not very hot burning. Yes, I am knowledgeable in chemistry with a B.Sc. in chemistry. Chels  says: I am trying to make a color flame candle myself. I think the first step would be producing a candle that burns with a light blue/luminous flame, you need to get rid of the yellow. To do this you need a fuel that has a low carbon content. Things like paraffin and stearin burn yellow due to their high carbon content. I don’t think it’s possible to make a good color flame candle with paraffin. A lot of patents seem to recommend Trimethyl Citrate. It’s a waxy/crystalline solid that burns a light blue. But I can’t find a place to get it, unless I want to buy it in industrial quantities! Does anyone know where I can find trimethyl citrate? It’s used as a food additive and cosmetic ingredient so I figure it isn’t toxic.   Amber  says: I see a lot of soy candles on the market. I am wondering if perhaps this may work with soy or beeswax?   Bryan  says: I have had a little success making a bluish candle flame by using copper desoldering braid. It makes a surprisingly good candle wick. In order to get the color, however, I first heated it up to melt out the impregnated rosin. I then put it in saltwater, put another wire in saltwater (pretty much any metal except aluminum), made sure they didn’t touch, and attached a 9 V battery to the wires—negative to the bare wire, positive to the copper braid. Within seconds, tiny bubbles will come off the – wire and blue-green stuff will form on the braid. Leave it in for a while. Most of the green stuff will come off the braid into the water. The stuff is most likely copper chloride, formed from the chloride in the salt. After the braid is green (but before it falls apart), pull it out, trying not to knock off too much stuff. Dry it, preferably by hanging. Then try that as a wick. I’ve only tried limited experiments, so your mileage may vary.   Eric  says: I’m working on Bryan’s idea of using desoldering braid as a wick. I’ve had limited success so far. The theory is good it seems, but the main problem I’ve had is that the wick doesn’t seem to be very good at drawing the molten wax up to the flame. The longest I’ve been able to keep one lit is about thirty seconds. I’m thinking that either I did not allow the wick to remain in the saltwater solution long enough or perhaps I might benefit from a different variety of wax or possibly weaving the braid together with a more traditional wick. Priyanka  says: take 1.5 cups of water and add 2 tbsp of salt (NaCl). dissolve 4 tbsp of borax. Then dissolve Add 1 tsp. of one of the following chemicals for colored flames: strontium chloride for a brilliant red flame, boric acid for a deep red flame, calcium for a red-orange flame, calcium chloride for a yellow-orange flame, table salt for a bright yellow flame, borax for a yellow-green flame, copper sulfate (blue vitriol/bluestone) for a green flame, calcium chloride for a blue flame, potassium sulfate or potassium nitrate (saltpeter) for a violet flame or Epsom salt for a white flame. David Tran  says: Wouldn’t the NaCl contaminate the flame with yellow and overpower the other colors? Tim Billman  says: Priyanka: Check your colors. Boric acid burns green, calcium chloride burns orange/yellow, etc. I can make solutions of boric acid (which can be bought at Ace Hardware-type stores 99% pure as a cockroach killer) and strontium chloride (an additive from pet stores for saltwater fish tanks) which burn nicely in a mixture of acetone and rubbing alcohol, but those solutions do not mix with melted candle wax (because it is non-polar.) The next thing I was going to try was finding an emulsifying agent that was safe to burn (i.e., probably not soap) to make a semisolid colloid with the compounds dissolved in the wax. Any ideas on what my emulsifier could be? What can make oil and water mix besides soap? Mia  says: For colored flames the element burn: Lithium RedPotassium PurpleSulfur YellowCopper/copper oxide Blue/Green I would just look at the elements and chemicals that they use in fireworks because those burn with different colors.

Korean Economic Crisis Essay - 2330 Words

Korean Economic Crisis problems with format The Korean economy did an important role in the remarkable economic growth, which was so called  ¡Ã‚ °East Asia ¡Ã‚ ¯s miracle ¡Ã‚ ±. At the end of 1997, however, the Korean economy fell into a crisis of default and finally received IMF ¡Ã‚ ¯s relief aid. After that, Korea has been struggling not only to reform its monetary system but also to promote drastic reforms in its economic structure in order to improve the productivity of the Korean industry. Given this context, understanding what truly caused the Korean economic crisis is very important. Without identifying and remedying the fundamental problems, nobody can be sure that Korea will not have the similar kind of†¦show more content†¦The domestic financial institutions overexposed themselves to the junk bonds issued by Southeast Asian countries, Latin America and Russia, rather than supplying scarce credit to the domestic economy. Third, corporate business strategy focused on increasing market share and d iversification rather than profitability and specialization. Business practices were based on excessive borrowing of foreign capital and poor management of that debt. This created debt-laden bloated business empires with little competitiveness. However, Woo Jin Yang (2002), professor of Hanshin University in Korea, contended that roots of the Korea ¡Ã‚ ¯s economic crisis were in post-democratization. He pointed out that the introduction of political democracy after years of military rule was a concession to the student movement, labor movement, and other resistances that fought to! gether against the previous government regime. Therefore economic reforms lagged far behind the political ones. In Yangs view the real key issues that needed to be addressed were the deepening conflicts of capital-labor relations, the aftermath of rapid economic development like environmental disaster, and challenges from outside like globalization. The government bureaucrats became more and more hel pless and the chaebol were mesmerized by the prospect of unlimited growth in the old pattern. Most of these aimed at cutting Korea off from the outside world. Under their slogan of anShow MoreRelatedSouth Korea s Economic Crisis1534 Words   |  7 PagesBetween 1990 and 1996, South Korea experienced strong economic growth ever since South Korea was separated from North Korea. As the data of South Korea economy from World Bank web provides, Average growth rate was around 8 percent and inflation rate averaged 5 percent. Moreover, unemployment rate was stable below 3 percent (citation use footnote or endnote). 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Cognitive Dissonance Classic in Psychology Free Essays

string(38) " them that the activity is enjoyable\." Cognitive Dissonance Classic in Psychology Areej Alemer [Instructor’s Name] [Class Title] Cognitive Dissonance Classic in Psychology Introduction There were famous experiments conducted in psychology and many of these experiments gave scientists a new perspective on understanding people. In the 1950s, scientists began conducting test about the effect of social pressures and influence to the behavior of people. Among these scientists is Leon Festinger. We will write a custom essay sample on Cognitive Dissonance Classic in Psychology or any similar topic only for you Order Now He became a well known scientist about the topic social influence through his famous theory of cognitive dissonance[1]. Cognitive Dissonance Festinger came about this theory in the 1950s at a time when a doomsday cult attracted media attention. The cult worshipped a certain god named Sananda. Cult members believed that Sananda gave them these warnings The uprising of the Atlantic bottom will submerge the land of the Atlantic seaboard; France will sink†¦. Russia will become one great sea†¦ a great wave rushes to the Rocky Mountains†¦ for the purpose of purifying it of the earthling and creating a new order. [2] Believers claimed that these warnings would happen in midnight of December 21. Festinger got interested with the cult and in his mind he had these questions: â€Å"What would happen when on the midnight of December 21, nothing happens? Would the group lose faith? How do human beings react when prophecy fails? †[3] Festinger found out that when the prophecy failed the believers did not lose their faith. They found ways to justify the failed prophecy. One of famous explanation was earth was spared because the cult members went into action and believed in the prophecy. Christians and Jews will find this justification not hard to believe. In the book of Jonah in the bible, Jonah prophesied that Nineveh would be destroyed by fire (Jo. 3:1-10). The people of Nineveh believed and decided to fast and put on sackcloth to show that they had repented. Even their king fasted, sat on ashes and put on sackcloth. Eventually Nineveh was spared and destruction did not happen. So when cult leaders told their members that the earth was spared because of believing Sananda’s message, the members bought it, but not Festinger. To him the explanations are a bunch of lies, which he politely called â€Å"cognitive dissonance. Festinger saw the effort of cult leaders in lyng to the media in making excuses to their failed prophecy. They contacted TV stations ABC and CBS, they welcome New York Times, the phoned the writers of Life, Time and Newsweek and gave dozens of interviews to reporters. [4] These actions according to Slater were â€Å"attempts to convince the public that their actions and beliefs were not in vain. † The a ttempts of cult leaders to justify their actions and beliefs became the basis of Festinger’s theory and experiments on cognitive dissonance[5]. Through his readings about history, people tend to proselytize (a sort of desperate defense mechanism) when their belief is disconfirmed. He also found out that the â€Å"disjunction between what one believes and the factual evidence is highly uncomfortable. †[6] When prophecy of a cult fails members would attempt to convince everyone to join the cult through false justification. The more people join the group, the more the members feel that they were not mistaken. Is it possible for people to engage in extreme lying just to reconcile their seemingly irreconcilable ideas? Festinger found out that people indeed lie in order to avoid dissonance. In fact, he discovered several forms of dissonance. According to Cooper , what Festinger observed in the cult, he called it the belief disconfirmation paradigm[7]. When he conducted experiment regarding dissonance and money, he called it the insufficient reward paradigm. In his last research he also identified another dissonance- induce compliance paradigm[8]. To understand cognitive dissonance theory it is important to review Festinger’s experiment. The Experiment But to be able to explain Festinger’s experiment and his theory of cognitive dissonance, discussion of the actual experiment is necessary. Festinger’s experiment is considered a classic in psychology and can easily be retrieved in the net. It was first published in the Journal of Abnormal Psychology and was entitled â€Å"Cognitive Consequence of Forced Compliance. † The experiment objective is to investigate how cognitive dissonance takes place when people are force to comply. Slater simply called cognitive dissonance as â€Å"irreconcilable ideas†[9]. Social Psychology authors such as Brown simply defined cognitive dissonance as a state of opposition between cognition such as beliefs, views and opinion[10]. It is a perceived inconsistency within a person’s mental processes, in which he believes in something then acts in a different way from what he believes. Festinger exp[11]eriment aimed to measure the cognitive dissonance effect during force compliance and to test the validity of the following two statements: â€Å"If a person is induced to do or say something, which is contrary to his private opinion, he tends to change his opinion to bring congruence to what he has done or said. and â€Å"The larger the pressure used to elicit the overt behavior (beyond the minimum needed to elicit it) the weaker will be the above-mentioned tendency†) Festinger and his colleagues hypothesized that the larger the reward the lesser would be the subsequent opinion change. Therefore, if one puts their words in research method statem ents, the main hypothesis would be â€Å"there is a significant relationship between the amount of rewards and the magnitude of cognitive dissonance†[12]     Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  To test the validity of the hypothesis, Festinger divided his subjects into three groups, one controlled group and two experimental groups. The two experimental groups are named- one-dollar group and twenty-dollar group respectively, the name correspond to the amount of money that the two groups will received in order to comply. The subjects for the experiment were college students and the primary technique utilized by the researcher was deception. The subjects were told that the experiment is about their behavior on a monotonous activity. However, the real experiment would only begin when the researcher tries to deceive them, by telling another group will be exposed to a variable in which a confederate will tell them that the activity is enjoyable. You read "Cognitive Dissonance Classic in Psychology" in category "Essay examples" However, the original confederate will not come and that the experimenter needs the respondents to act as proxy and be the one to tell lies to the other subject (who herself is also a confederate) on the other room. The persuasion involves a monetary reward a one-dollar for the first group and a twenty-dollar for the other. The rewards are  intended to affect the subject’s behavior or the dissonance effect. Deception was not included in the control group to be able to control its effect. The first experimental group receives a one-dollar amount in order to tell lies. The other experimental group receives 20 dollars. The authors theorized that the one-dollar group would have a greater magnitude of dissonance compared to the 20 dollars group[13]. By applying statistical treatment and comparing the responses of the experimental group with the control group the researcher found out that the one dollar group came to believe that the experiment as enjoyable where in fact, the control group finds it extremely boring, the twenty dollar group find the experiment slightly boring not far from the control groups answer. These results support the theory that the smaller the award the greater is the magnitude of the dissonance. Hence the authors accepted the hypothesis. Festinger’s experiment also has limitations. It is only limited to the response of the subjects who were mostly college students. The results might be different if conducted on professionals and middle age adults. Impact of the Experiment to Psychology Festinger’s findings were considered a milestone in psychology. It gave convincing explanations to mysterious human behaviors. Gawronski[14] provided an example. During the Korean War she wrote, the Chinese were able to convince American prisoners to become communists. They did this not by torture but by offering a bit of rice or candies. In exchange of these goodies, Americans were asked to write an anti-American essay. After the essay writing many American soldiers espoused communism. Ordinary people might find such behavior baffling and stupid. Why throw democratic principles in exchange of a bit of rice? It would be easy to accept that these Americans were tortured and went through a near death experience that is why they converted to communism. It is a rational explanation and very acceptable. The fact that Americans embraced communism for a candy is something people could not accept. Cognitive dissonance theory provided an answer- the simpler the reward for engaging in behavior that is contrary with one’s beliefs, the higher the tendency of the person to change his or her beliefs[15]. Even though this answer seems to make no sense, it really happens. The one and twenty dollar experiment supported it. According to Petty, there is a rational explanation for changing one’s belief. It was such a horrible thing to sell one’s self for a piece of candy[16]. The emotional pain would be so great. The person may lose his feeling of self-worth and may look at himself an undignified individual. Slater coined this feeling a â€Å"schmuck. To avoid such a feeling, the person should come up with a better explanation for selling his principles for a very cheap price. Festinger’s theory provided an alternative explanation for behaviorism. Formerly Skinner had said rewards reinforce and punishments extinguish. Skinner explained human behavior through his reward theory. Humans operate in their environment and through this operation they learn certain behaviors. Humans acquire behavior through operant conditioning. Skinner took away the mental element of humans. He made humans simple machines that behave through the means of conditioning. After cognitive dissonance theory, humans were seen as punishment driven beings that act not because of conditioning but because of mental processes. Festinger added the element of thoughts in explaining human behavior. His theory challenges the behaviorism. Behaviorism claimed that mind and thoughts are not worthy of psychological investigations because they belong to the realms of philosophy and not empirical science. Festinger discovered that behavior is influenced by the way people think. Psychologists cannot set aside the mind and thought processes in explaining human behavior. Without considering the mind and thought processes, psychologists would never understand why American soldiers embraced communism in exchange for a piece of candy or a bit of rice. Human beings are not only motivated by rewards and punishment. For, if this were so, the Chinese will have a hard time convincing Americans to espouse communism because their offer of rewards were not actually rewarding. Festinger has drawn a concrete conclusion from his cognitive dissonance theory. Human are hypocrite beings. They are beings motivated by minds that must be made comfortable. Reward theory alone can never explain human behavior. Human beings think. They engage in the most amazing mental gymnastics, all just to justify their hypocrisy[17]. Explaining Mysterious Human Behavior Cognitive dissonance theory is not only an elegant explanation for mysterious human behavior. It is also became a tool to discredit religion especially Christianity. Using the belief – disconfirmation paradigm, one can conclude that the spread of Christianity was due to cognitive dissonance and lack of deep knowledge of human behavior during the early years of Christianity. Everybody knows for a fact that Christianity spread through the effort of Jesus’ disciples. Ancient critics of Christianity suspected that early Christians had engaged in mass hysteria[18]. They collectively had seen unreal things. Before, cognitive dissonance theory, such accusation of mass hysteria was dismissed because of the martyrdoms of virtually every apostle of Christ. The apostle would not sacrifice their lives for something that is founded by fallacy. They were burned at the stake, cut into two, crucified upside down and immersed in boiling oil all because they refused to decant their faith. To avoid such horrible tortures, all they had to do was to tell the emperor that they there were no truths in their claims about Jesus and presto they will be released. But they chose death, indicating that they were not under mass hysteria but had really seen Christ resurrects from the death. This is a simple Christian defense; it stood unchallenged for thousands of years until Festinger discovered cognitive dissonance. Cognitive dissonance explained that when prophecy fails, people will not leave their beliefs instead, they would create lies in order to justify the failed prophecy perhaps even to the point of death [19]. The apostles of Christ were expecting him to free Israel from bondage. This is the duty of the messiah. They expect Jesus to liberate Israel and establish a new Jewish kingdom. The apostles believed that Jesus was the messiah. They gave up everything in order to become Jesus’ disciples. They were promised to receive an important position in Jesus kingdom. Th ey expect that the earth will be destroyed by fire and a new heaven and earth will be created. The kingdom of Jesus will be established in this new heaven and earth. The apostles will co rule with Jesus. But Jesus was killed and everything that they have believed turned to ashes. Some left Jerusalem and started a new life. Others were left and continue to meet secretly. This gathering can be likened to the case of the doomsday cult, in which members did not go home and confessed their mistakes; instead, they change their behaviors, speeches and way of thinking to explain carefully their failed prophecy. They began attracting more followers despite of the fact that their prophecy failed. They engaged in pathological lying just to convince people that they were not wrong. If ordinary people in the doomsday cult had engaged in lying when prophecy failed, then it was also possible that the apostles had also lied. Cognitive dissonance theory states that it was possible for the apostles not to recant their faith even until death. Hence, Christianity martyrdom defense is weak. After his death, his apostles claim that Jesus is coming very soon and judgment day is at hand. Like in the case of the doomsday cult, believers also had sold their belongings and give the money to the apostles. The apostles have all died but judgment day did not come. Despite of these, believers became more aggressive in recruiting new members and Christianity grew in numbers. Two thousand years have passed but Christ did not return and judgment day was nowhere to be found[20]. Yet, Pastors and priest were able to find plausible explanation for the delayed second coming and people really buy it. No offense to Christian readers, but after reading chapter five and Festinger’s original study, it was very hard for this writer not think that cognitive dissonance was really involved in Christianity. Cognitive dissonance is not just a simple social psychology experiment. It is a mind opener, a myth buster and a truth engine. If religious fanatics explore its basic concepts, they might leave their faith. Cognitive dissonance theory explained that humans would lie in order to avoid dissonance. It is the best explanation why religious cults and organizations do not cease to exist even though their prophecy and beliefs fails or contradicts reasoning. Festinger’s theory is all about the tendency of humans to lie to avoid discomfort. It is about the selfishness of human nature. This is the only conclusion one can derive from his experiments. Humans are hypocrites and engage in all sort of mental gymnastic in order to justify their hypocrisy. Conclusion Slater believed in cognitive dissonance theory but disagree with Festinger’s revelation on the selfishness of human nature. Do humans lie because of selfish motive, i. e. to avoid the pain of being a â€Å"schmuck† or was there something else. Festinger forgot to mention the good side of human nature. All he saw was its tendency to deceive and lie[21]. To show that dissonance is caused by other elements aside from selfishness, Slater told a story about Linda Santo. Linda Santo has a bed-ridden daughter named Audrey whom she takes care of for the past couple of decades. Her daughter got an accident when she was three and became bed ridden from that time on. Linda patiently took care of his daughter since then. Her husband left her a few months of the accident. Linda took care of Audrey. Audrey though invalid is a miracle worker, Statues of Mary and Jesus were put near her and these statues produce miracle oil. The oil was used to heal sickness of any kind. Linda finds an explanation and was not mystified with the miracles. She knew that her daughter was a â€Å"saint, that God had chosen Audrey to be a victim soul, to take on the pains of other people so that they could be healed (121)† It’s a classic example of cognitive dissonance, the mother finding an explanation for her daughter’s dreadful fate. It was not clear whether Linda manipulate the miracles and told people that her daughter takes away people pains. But according to Slater , if ever she lied, there was no selfishness in her heart, but love, which makes Festinger view of human nature somewhat wrong. People do not lie only because they avoid of being a schmuck but also because they are loving creatures. Linda was found to have breast cancer. She regularly underwent therapy. She now takes care of herself alone aside from taking care of her daughter. Slater wondered why Linda would not ask her daughter to heal her. Perhaps she knew that the miracles were a fake. She simply told Slater that mothers do ask something from their child; it is they who give something to their child. Slater concluded that dissonance is not always about selfishness; it’s also about love. Slater was a mother and understands very well why Linda was doing all this[22]. Perhaps, there is another form of cognitive dissonance paradigm that Festinger failed to identity. To conclude, Festinger experiments were indeed convincing but he failed to consider the other aspect of human nature such as love and caress. Some people engage in dissonance not because of cognitive pain but because out of love just in the case of Linda Santo. Bibliographies Brown, Richard, Social Psychology 5th Edition New York McGraw Hill. 2006. Cooper, John. Cognitive dissonance: 50 years of a classic theory. London: Sage publications. 2007. Gawronski, Brand. Cognitive consistency: A fundamental principle in social cognition. New York: Guilford Press. 2011. Myers, Steven. Social psychology  . Toronto: Graw-Hill Ryerson. 2006. Petty, Ronald . The Meta-Cognitive Model (MCM) of attitudes: Implications for attitude measurement, change, and strength. Social Cognition. 2007. 25(5), 657686. Chen Mark Revisiting the Three Choice Paradigm Journal of Personality and Social Psychology 2010. 99(4), 573. Slater, Laura Opening Skinner’s Box New York, Penguin Books. 2005. ———————– [1] Myers, Steven. Social psychology  . (Toronto: Graw-Hill Ryerson, 2006) 90-120 [2] Slater, Laura Opening Skinner’s Box (New York, Penguin Books, 2006) 110 [3] Ibid 111 [4] Cooper, John. Cognitive dissonance: 50 years of a classic theory. (London: Sage publications, 2007). 90 [5] Slater, Laura Opening Skinner’s Box (New York, Penguin Books, 2006) 111 [6] Cooper, John. Cognitive dissonance: 50 years of a classic theory. (London: Sage publications, 2007). 91 [7] Cooper, John. Cognitive dissonance: 50 years of a classic theory. (London: Sage publications, 2007). 90 [8] Petty, Ronald . The Meta-Cognitive Model (MCM) of attitudes: Implications for attitude measurement, change, and strength. Social Cognition, 2007. 25(5), 657–686. [9] Cooper, John. Cognitive dissonance: 50 years of a classic theory. (London: Sage publications, 2007). 92 [10] Brown, Richard Social Psychology 5th Edition (New York McGraw Hill, 2006) 91 [11] Slater, Laura Opening Skinner’s Box (New York, Penguin Books, 2006) 115 [12] Cooper, John. Cognitive dissonance: 50 years of a classic theory. (London: Sage publications, 2007). 99 [13] Myers, Steven. Social psychology  . ( Toronto:Graw-Hill Ryerson, 2006) 95 [14] Gawronski,Brand. .  Cognitive consistency: A fundamental principle in social cognition. (New York: Guilford Press, 2011) 106 [15] Slater, Laura Opening Skinner’s Box (New York, Penguin Books, 2006) 114 [16] Petty, Ronald . The Meta-Cognitive Model (MCM) of attitudes: Implications for attitude measurement, change, and strength. Social Cognition, 2007, 25(5), 658. [17] Petty, Ronald . The Meta-Cognitive Model (MCM) of attitudes: Implications for attitude measurement, change, and strength. Social Cognition, 2007. 25(5). [18] Myers, Steven. Social psychology  . (Toronto: Graw-Hill Ryerson, 2006) 99 [19] Brown, Richard Social Psychology 5th Edition (New York McGraw Hill, 2006) 91 [20] Chen Mark Revisiting the Three Choice Paradigm Journal of Personality and Social Psychology. 2010. 99(4), 573. [21] Slater, Laura Opening Skinner’s Box (New York, Penguin Books, 2006) 125 [22] Slater, Laura Opening Skinner’s Box (New York, Penguin Books, 2006) 150 How to cite Cognitive Dissonance Classic in Psychology, Essay examples